Hazrat Maryam alaihissalam

             Hazrat-e-Maryam alaihissalam  

  Hazrat-e-Maryam alaihissalam kisi ki biwi nhi hai . Ha ek paigamber ki maa hai .

Hazrat-e-Maryam alihissalam ke walid Imran aur Zakarya  dono hum zulf they .Imran ki biwi ka naam Hazrat-e- Hinna tha aur Zakarya alihissalam ki biwi ka Ishaan tha .Imran ki biwi Hazrat-e-Hinna se ek zamana tak aoulad na hui.Yaha tak ki budhapa aa gya aur mayuosi ho gyi .Ye saliheen ka khandan tha aur ye sab log Allah ke maqbool bande they .                                                       Ek roz Hinna ne ek darakht ( tree )ke saye tale ek chidiya (bird) apne   bachche ke sath dekhi to ye dekh kar aap ke dil me aoulad ka shouk  paida hua aur bargahe ilahi me dua ki '' ya rab agar tu mujhe bachcha de to me is ko baitul muqaddas ka khadim banao aur is ki khidmat ke liya hazir karu .Chunancha khuda ne dua sun li aur jab wo hamela hui aur unhone ye nazr maan li to un ke shohar ne farmaya ki tum ne ye kya kiya . Agar ladki ho gyi to woh is qabil kaha hai . Us zamane me ladko ko kidmat-e-baitul muqaddas ke liye diya jata tha . Aur ladkiya is qabil nahi samjhi jati thi . Hamal se pahle Imraan ka intekal ho gya aur Hazrat-e-Hinna ke ha ladki paida hui aur Allah ke fazal se aisi ladki paida hui jo farzand se jayada fazilat rakhne wali thi . Ye sahabzadi hi Hazrat-e- Maryam alihissalam thi aur apne zamane ki aourto me sab se ajmal wa afzal thi. In ka naam Maryam is liye rakhkha gya ki Maryam ka mana ha ''Abidah ''. 

                      (Quraan  kareem , chapter ; 3                                                               tafseer khaza-e-nul irfan  ;page no.80-81)

                Hazrat-e-Maryam Mehraab Me

     Hazrat-e-Hinna ne jo nazr maani thi ,khuda-e-taala ne qubool farma li . Hazrat-e-Hinna ne wiladat ke baad Hazrat-e-Maryam ko ek kapde me lapet kar baitul muqaddas me ahbaar ke samne pesh ka diya .Ye ahbaar Hazrat-e-Haroon aliahissalam ki aoulad me se they .Chuki Hazrat-e-Maryam in ke imam ki dukhtar          ( beti ) thi aur in ka khandan bani israyeel  me bada ouncha khandan tha is liye in sab ne jin ki tadad 27 thi ,  Hazrat-e- Maryam ko lene aur in ka kafeel banne ki ragbat ki .Hazrat Zakarya ne farmaya me chuki Maryam ka khaloo hu , is liye sab se  jyada haqdaar me hu .Mamla is par khatam hua ki quraa dala jaye .Quraa dala , to quraa Hazrat Zakarya ke naam hi nikla aur aap Hazrat Maryam ke kafeel bne .Aap ne fir baitul muqaddas me Hazrat-e-Maryam ke liye mehrab ke paas ek kamra bnaya . Is me aap ko rakhkha  .Hazrat-e- Maryam ki ye karamat thi ki aap ek din me itna badhti thi jitna dusra bachcha saal bhar me badhta hai . Aur aap ne kisi aourat ka doodh bhi nahi piya  balki Hazrat-e-Zakarya  jab kamra band karke ise qafal ( lock )lga kar bahar tashreef le jate aur wapas waha ate to un ke paas rang rang ke be mousam fal moujood pate .Ek roz aap ne ye manzar dekha to pucha ;    ''Ya Maryam anna laki hazihi ''

     Ay   Maryam ! Ye mewe tere paas kaha se aye ?  Aap ne jawab diya ''hua min indillahi '' Wo Allah ke paas se aye hai .

Ye bhi Hazrat-e-Maryam ki kramat thi ki bachpan me aap ne baat sunkar is ka jawab diya aur farmaya ;  Ye be mousam fal Allah ke paas se aya hai .Hazrat-e-Zakarya alaihissalam ne jab ye dekha ki Allah tala Maryam ke paas be mousam fal bhej raha h to farmaya ki jo zaat paak Maryam ko be waqt , be fasal aur bagair sabab ke mewe ata  farmane par qadir hai ,wo beshak is par bhi qadir hai ki meri banjh biwi ko nayi tandurti de aur mujhe budhape ki umar me ummeed khatam ho jane ke baad farzand ata farmaye-                                                                                                ''Huna lika duaa zakariyya rabbahu qala rabbi habli milladunka zurriyatan tayyibah .Innaka sami ud duaa.''

                 ( Quraan kareem ; chapter 3 ; verses 12 )

   ''Yaha pukara Zakarya ne apne rab ko ,bola aye rab  mere mujhe apne paas se de suthri aoulad .Be shak tu hi hai dua sunne wala .''

Chunanch waha mangne ka ye asar hua ki Zibreel ameen hazir huye aur arz kiya ; ''Yu bashsheruka  be yahya ''  Aap ko muzda deta hai Yahya ka .

chunancha muqaddas budhape me aap ko Allah tala ne Yahya alaihissalam ata farmaya .

(Quraan kareem ; chapter 3 ;verses 12,  Ruhul bayan , page no.323)       

                          SABAQ

Karamat-e-aouliya haq hai . Hazrat-e-Maryam alaihissalam bagair kisi aourat ka doodh piye din me itna badhti thi jitna dosra bachcha saal bhar me badhta hai aur aap ke liye saman jannat se ata .Maloom hua ki Allah har cheez par qadir hai . Ye bhi maloom hua ki khuda taala apne makhsoos bando ki khas tarbiyat farmata hai aur ye bhi maloom hua ki jaha kisi Allah ke nek bande ke qadam lag jaye ,is jagah me taseer ho jati hai ki waha jo bhi dua mangi jaye Allah qubool farma leta hai . Isi liye to Hazrat Zakaya alaihissalam ne waha kade hokar dua mangi jaha Maryam baithi thi , goya Hazrat-e-Maryam ke qadmo ki barkat se woh kitta-e-zameen aisa kitta ban gya tha ki waha jo dua mango qubool ho jati thi warna Hazrat-e-Zakarya ne wahi  jagah dua ke liye kyu mutakhib ki .Beshak sari zameen Allah ki zameen h magar us zameen ke baaz hisse kittta-e- paidawar ke haq me mufeed hote hai .Zakarya alaihissalam ne usi jagah dua mangi jaha Hazrat-eMaryam baithi thi . Isi tarha hum jo Data sahab ke mazar par ya azmer shareef ki haziri de kar waha dua mangte hai isi liya ye zameen Allah walo ke qadmo ki barkat se muqaddas ho chuke hai jaha Allah se jo  bhi  dua mangi jaygi , khuda qubool farmayega aur madina munawwara ki haziri naseeb ho jaye to fir kahne hi kya .Woh sar zameen to hai hi jannat , waha jo bhi mango paoge -

                    Mangte ka hath  uthte  hi  data  ki dain thi 

                  Doori  qubool o arz me bas hath bhar  ki  h

             

Hazrat-e-MOOSA alaihissalam Ki Biwi

     Hazrat-e-MOOSA alaihissalam Ki Biwi 

 Hazrat Moosa Alaihissalam ne jab Firon ki mukhalfat shuru ki to Firon ne Hazrat Moosa alaihissalam ko katal kar dene ka hukm diya aur log ap ki tlash me nikle to fironiyo me se ek nek admi ne Moosa alaihissalam ki kher khwahi se inhe mashwra diya ki woh apni jaan bachne ko kahe aur tashreef le jaye . Chunancha aap isi wqat nikal pade aur Madyan ki tarf rukh kar liya , Madyan woh mukam hai jaha hazrat Shoaib alaihissalam tashreef rakhte they . Ye shehar firon ki had wa saltnat se bahar tha . Hazrat Shoaib alaihissalam ka  zariya mash bakriya thi. Aap ki do sahabzadiya thi.  Madyan me ek kua tha .  Moosa alaihissalam pahle is kuye par pahuche . Aap ne dekha ki bahut se log is kuye se pani khichte hai aur apne janwaro ko pani pilate hai aur Hazrat Shoaib alihissalam ki dono ladkiya bhi apni bakariyo ko rok kar wahi khadi hai. Moosa alaihissalam ne in ladkiyo se pocha ki tum apni bakariyu ko pani kyu nhi pilati. Unhone kaha hum se doul khicha nhi jata . Ye log chale jayenge to jo pani houz me bach jayega wo hum apni bakariyo ko pila lengi. Hazrat Moosa alaihissalam ko raham a gya aur paas hi jo dusra kua tha ,jis par ek bahut bada patthar dhaka hua tha aur jis ko bahu se admi milkar hata nhi sakte they , aap ne tanha is ko hata diya aur is me doul kheech kar in ki bakariyou ko pani pila diya . Ghar ja kar dono sahabzadiyo  ne Hazrat Shoaib alihissalam se Moosa alihissala ka ye waqiya bayan kiya to Hazrat Shoaib alihissalam ne apni badi sahabzadi Safwara  se farmaya , jao us mard ko mere paas bula lao. Quran kareem me irshad h 

'''Faja at hu ehda huma tamshi alastehyai'''              Tarjuma '''To un dono me se ek is ke paas ayi sharm se chalti hui .'''

Mufassereen ne likha hai ki apne chahre ko asteen se chupaye huye aur jism ko chupaye huye badi sharm wo haya se chalti hui Hazrat Moosa alaihissalam ke paas ayi aur kaha ki chalye mere walid ne aapko  bulaya hai . Chunanche aap Hazrat  Shoaib alaihissalam ki ziyarat ki niyat se  chal pade aur Safwara se farmaya ki tum mere peche rah kar rasta batati jao .Ye aapne parde ke ehtamam se farmaya aur isi tarah tashreef laye . Jab Hazrat Shoaib alaihissalam ke paas pahuche to aap ke halat sun kar unhone farmaya , ab koi fikar na karo .Ab yahi mere paas raho . Chunanch aap 10 bars  Hazrat Shoaib alaihissalam ke paas rahe aur Hazrat Shoaib alaihissalam ne apni ek sahabzadi ka Moosa alaihissalam se nikah kar diya .

                (Quran kareem ,chapter 20: tafseer  khazaynul irfan , 

                     page no.   547 )

                                  SABAQ  

      Allah ka naam lene walo ki mukhalfat hoti chali ayi hai aur Allak apne naam lewao ki hifazat farmata hai .Ye bhi maloom hua ki Allah ke paigambersare insano se mumtaz wa bala hote hai .Jis wazni paththar ko kai admi milkar hata nhi sakte they ,Moosa alaihissalam ne tanha hata diya .Ye bhi maloom hua ki nek logo ki nek ladkiya Hazrat-e- Safwara ki tarah sharm o hya aur parda aur hizab se chalti hai .Nek log apni ladkiyou ko sharam o hya ka dars dete hai aur inhe khule bando ,nange sar , nange muh bazaro me firne ki izazat nahi dete aur na hi nek ladkiya gairo ki majliso me ja kar be hayai ke sath gair mardo se hath milati hai .Ye bhi maloom hua ki Moosa alaihissalam ne parde ke ehtamam se Hazrat Safwara ko apne piche rah kar chalne ko kaha .Isi tarah aj burka posh aourat apne shohar ke peche peche chalti hai lekin be hizab aur modren biwi age aur is ka shohar biwi ke peche peche calta hai                  

                ''Biwi ghar ki malik o mukhtar hai 

                 aur miya biwi ka tabedar hai'' 

Dushman Khinzeer Wa Bandar Ban Gaye

  Dushman  Khinzeer Wa Bandar Ban Gaye                

Hazrat Imam Musgafri rahmatullah alaih ne sakaat  se nakal kiya h ki hum log teen admi ek sath yaman ja rahe they . Humara ek sathi jo kufi tha wo Hazrat Abubakar Siddiq aur Hzrat Umar radiallahu anhuma ki shaan me bad zubani kar raha tha . Hum log is ko baar baar manah karte they.Magar wo apni is harkat se baaz nahi ata tha. Jab hum log Yaman ke kareeb pahuch gaye aur hum ne is ko namaz-e- fajar ke liye jagaya to wo kahne lga ki mai ne abhi ye khwab dekha hai ki Rasool allah sallahu alaihi wasallam mere sirhane tashreef farma huye aur mujh se farmaya ki'' Ay fasiq ! khuda wand taala ne tujh ko zaleel wa khwar farma diya aur tu isi manzil me mskh ho jayega ''.Is ke baad fouran hi is ke dono pair bandar jaise ho gaye aur thodi der me is ki surat bilkul hi bandar jaisi ho gyi .Hum logo ne namaz-e- fajar ke baad is ko pakad kar oount (camle) ke palaan ke upar rassiyo se jakadkar bandh diya aur waha se rawana huye .Guroob aftab ke waqt jab hum jangal me pahuche to kuch bandar waha jama they .Jab is ne bandaro ke gol ko dekha to rassi tudwa kar bandaro ke gol me shamil ho gya . Hum log hairan ho gye kuch der waha ruk gye taki hum dekh sake ki bandaro ne is ke sath kya kiya  to hum ne dekha ki ye bandro ke paas baitha hua hum logo ki taraf badi hasrat se dekhta tha is ki ankho se ansu jari they  thodi der baad jab sab bandar waha se dosri taraf jane lage to ye bhi un ke sath chala gya .      

                                            ( Shawahidin nabuwah )                                                          ( page no. 153)   

Isi tarah Hazrat imam Musgafri rahmatullah alaih ne ek mard saleh se naqal kiya hai  ki kufa ka ek shakhsh jo Hazrat Abubakar wa Umar radiallahu taala anhuma ko bura bhala kaha karta tha . Har baar hum logo ne isko mana kiya magar wo apni zid par ada raha  tang akar hum ne is ko kah diya ki tum humare qafile se alag ho kar safar karo .Fir wo hum logo se alag ho gya. Jab hum log manzil maqsood par pahuch gye aur kaam pora kar ke watan ki wapsi ka irada kiya to us shakhsh ka gulam hum logo se mila .Jab hum ne us se kaha ki kya tum aur tumhara moula humare qafile ke sath watan jane ka irada rakhte ho ?  Ye sun kar gulam ne kaha ki mere moula ka haal to bahut hi bura hai .Zara aap log mere sath chal kar us ka haal dekh lijiye . Gulam hum logo ko sath le kar ek makan me pahucha wo shakhsh udas ho kar hum logo  se kahne laga ki mujh par bahut badi afaat a gyi h .Fir is ne apni asteen se dono hath ko nikalkar dikhaya to hum log ye dekh kar hairan rah gye ki is ke dono hath khinzeer ke hatho ki tarah ho gye hai.Akhir hum logo ne is par taras kha kar apne qafile me shamil kar liya  lekin dourane safar ek jagah kuch khinzeero ka ek group nazar aya aur ye shakhsh bilkul hi naghani mskh ho kar admi se khinzeer ban gya aur khinzeero ke sath mil kar dorne bhagne lga .Mazburan hum log is ke gulam aur saman ko apne sath kufa tak laye .                                                                                    (Shawahidin nabuwah)                                                             ( Page no. 154)

 

Dariya-e-Neel Ke Naam Khat

                     DARIYA KE NAAM KHAT               

 Amirul momineen hazrat Umar Farooq radiallahu anhu ke doure khilafat me ek martaba Misar ka dariya khushak ho gya . Misri bashindo ne misar ke governerUmar bin Aas radiallahu anhu se faryad ki aur ye kaha ki misr ki tamam tar paidawar ka daro madar isi dariya-e-neel ke pani par hai .Ayameer !  ab tak hamara ye dastoor raha h ki jab kabhi bhi ye dariya sookh jata tha to hum log ek khoobsurat kawari ladki ko is dariya me zindz dafan kar ke dariya ki bheint chdhaya karte they . To ye dariya jari ho jaya karta tha .Ab hum kya kre ? Governer ne jawab diya ki  Arrahmanur rahimeen aur Rahmatul lil alameen ka rahmat bhra deen humra islam hargiz hargiz kabhi bhi is be rahmi aur zalimana faal ki izazat nahi de sakta lehaza tum log intezar karo . Me darbare khilafat me khat likh kar dariyaft karta hu . Waha se hukm milega hum us par amal karenge .

        Ek kasid governer ka khat lekar madina munawwara darbare khilafat me hazir hua .Amirul momineen ne governer ka khat padh kar dariya-e- neel ke naam ek khat tahreer farmaya jis ka mazmoon ye tha ki 

       ''Ay dariya-e- neel !  agar tu khud ba khud jari hua karta tha to hum ko teri koi jaroorat nahi hai aur agar Allah ke hukm se jari hota tha to fir Allah ke hukm se jari ho ja ''

Amirul momineen ne  is khat ko kasid ke hawala kiya aur farmaya aur hukm diya ki mere is khat ko dariya-e-neel me dafan kar diya jaye  . Aap ke farmaan ke mutabik governer misr ne is khat ko dariya-e-neel ke khushak yani (sukhe)  rait me dafan kar diya . Khuda ki shaan ki jaise hi amirul momineen ka khat dariya me dafan kiya ghya .Fouran hi dariya jari ho gya aur is ke baad fir kabhi khushk nhi hua .

                                    TABSIRAH

     Is rawayat se ye maloom hua ki jis tarah hawa par amirul momineen hazrat Umar radiallahu anhu ki hukumat thi isi tarah pani par bhi aap ki kamrani ka pacham lehra raha tha aur dariyao ki rawani bhi aap ki farma bardar-o-khidmat guzar thi .                                                         Ameen 

                             

NAARA-E- TAQBEER KA WAKIYA

            NAARA-E- TAQBEER SE ZALZALA 

Jang-e-qadsiya me fateh hasil ho jane ke baad hazrat saad bin abi waqqas radiallahu anhu ne''hams'' par chadayi ki . Ye romiyo ka bahut hi majboot qila tha . Qaisar-e-rome ne is shehar ki hifazat ke liye ek bahut hi jabardast fouj bheji thi. Magar jab hazrat saad bin abi waqqas radiallahu anhu is shehar ke kareeb pahuche to aap ne apne lashkar ko hukam farmaya- ''La Ilaha Ilallahu Wallahu Akabar''      ka buland awaz se nara mare .Jab puri fouj ne ek sath naara mara to is shehar me is jor ka zalzla a gya ki tamam imarate hilne lagi .Fir dosri martaba naara mara to kile ki diware girne lagi aour rome ki foujo par aisi dehshat warid ho gyi ki wo hathiyar bhi na utha saki .Balki kaseer raqam batour hadiya de kar romeyou ne musalmano se sulah kar li                                                             TABSIRAH 
Kalma tayyab aur taqbeer ka naara har shaksh lga sakta h  magar tajurba ye ki agar is zamane ke lakho musalman bhi ek sath mil kar naara mare to ghas ka ek patta ar ek tinka bhi nhi hil sakta . Magar sahaba kram ke naara se patthro ki chattano se bane huye mahlat aur qile chknachoor ho kar zameen par bikhar gye .Is se maloom hua ki agar che kalma taqbeer ke alfaz wa mani me to zarra brabar bhi farq nahi h lekin allah walo ki zabano 'awazo aur lehjo me aur hamari zabano 'awazo aur lahzo me zameen o asman ka farq h . Kaha wo allah ke nek aur paak baj bande ? aur kaha ham dilo ke maile aur zabano ke gande ?   Is se pata chalta h ki ek hi ayat 'ek hi dua 'ek allah wala padh de to is ki taseer kuch aur hoti h aur ek gunaho wala padh de to is ki taseer kuch aur hoti h . Dr Mohammad Iqbal ne isi majmoon ki taraf isharah karte huye kya khoob kaha h -             
Parwaz hai dono ki isis ek fiza me 
Kargis ka jaha aur h shaheen ka jaha aur            
 Alfaz o maani  me  tfawat  nhi  lekin 
Mulla ki azan aur mujahid ki azan aur  

 Behar haal is nukta se hargiz hargiz gafil nahi rahna chahiye ki aouliya -e-kiram aur aam insano me bahut bada farq hai '  jo log sirf  5 waqt ki namaz padh aouliya -e-kiram ke sath barabri ka dawa karte firte h . Khuda ki kasam ye log gumrahi ke intne gahre aur is qadar andhere gaar me gir pade hai ki inhe na to toufeeq-e- ilahi ki sidhi mil sakti h na waha tak afatab-e- hidayat ki roshni pahuch sakti h . Allah tala gumraho ke qurb aur in ke makro fareb ke kale jadu se har musalman ko mehfooz akkhe .                                                                                                               AMEEN

                       

Allah Se Mangne Ka Saleeqa

                 ALLAH SE MANGNE KA SALEEQA

 Ek bahut hi gunahgar shaksh haj ada karne gya waha kaba ka gilaf pakadkar bola ;    ilahi is ghar ki ziyzrat ko haj kahte h aur kalma haj me do huruf  hai '' ح '' aur  '' ج''   hai.      ح  se tera huqam aur  ج  se mere jurm murad hai.  Tu apne huqam se mere jurm maaf kar de .                           Awaz ayi !   Ay mere bande tumne kitni umdah munajat ki fir kaho. Wo dobara naye andaz me bola ; Ay mere bakhshish har ay gaffar teri magfirat ka darya gunhagaro ki magfirat wa bakhshish ke liye pur josh h aur teri rahmat ka khazana har ek ke liye khula h   ilahi !  is ghar ki ziyzrat ko haj  kahte h aur haj do huruf se mil kar bna h  ح '' aur ج''.      ح se meri hajat aur  ج se tera judo karam hai .Tu apne judo karam se is miskeen ki hajat puri farma de . Awaz ayi aye mere bande tune kya khoob hamd ki ; fir kaho . Wo fir araz karne laga. Aye khalik-e-kaynat !teri zaat har aib wo nuqs ar kamjori se paak h tune apni afiyat ka parda musalmano pr daal rakha h . Mere rab is ghar ko haj kahte h . Haj ke do huruf h ح ''aur ج ''.    ح''se agar meri hlawt-e-imani aur ج'' se tera jalal murad h . Tu apne jalal ki barkat se is natawa zayeef bande ke imaan ki halawat ko shaitan se mehfooz rakhna .Awaz ayi ''aye mere mukhlis tareen ashiq wa sadiq bande ! tune mere huqam  judu karam aur mere jalal ke twassul se jo kuch talab kiya h tujhe ata farmaya .Hamara to kaam hi mangne wale ka daman bhar dena h ,magar baat to ye h ki koi mange to sahi ,kisi ko mangne ka saleeqa to ata ho .   Aye allah ham jaise gunhagaro ko bhi mangne ka saleeqa aur toufeeq ata farma .                                Ameen.

                       

          

 

 

Habib Bin Malik

 HABIB BIN MALIK

                                                                                     Jab Abu Jahal mardood Huzoor se aziz a gaya aur har mutalba me muh ki khata raha . Aur Huzoor din ba din tarakki farmane lage aur Huzoor ka shariyat bulandi hasil karne laga aur log din ba din Iman lakar zamar-e-muslemeen me ane  lage to tang a kar usne ek khat (Letter) HABIB BIN MALIK ameer SHAAM ko likha. Wo khat ye tha...  

        "Bad salam dua ke Badshah ko maloom ho ki hamare ander ek zabardast hasti zahir hue hai jise hum (apne zaleel waham) me shahir-o-kazzab  jante hai . Wo hame kahta  hai ki ek rab ki ibadat  karo. Aur naye deen ki  hume taleem deta hai aur hamare khudao ko bura kahta hai. Aur jis qadar hum uska mukabla huzzat wa daleel se karte hai utna hi wo hum per galib a raha hai. Garz ki ab tera deen aur tere bap dada ka deen kamzoor ho chala hai. Lehaza jaldi akar usse milo warna agr uski taleem aam ho gayi to fir tu kuch na kar sake ga."
        Is khat ko pad kar HABIB IBN-E- MALIK 12 sawaro ke sath chala aur MAKKA ke zameen per utra . ABU ZAHAL  ne MAKKA me uska istaqbal kiya . Aur kuch hadiya peshkash kiye . HABIB ne ABU ZAHAL  se HUZOOR ke halat daryaft kiye. To ABU ZAHAL ne kaha "Sarkar bni hashim ke logo se unke halat dariyaft farmay" . To sab ne kaha ...
         " Hum unhe bachpan se  sadiq wa ameen jante hai magar jab wo 40 saal ke hue to unhone hamare maboodo(Khuda) ki madammat   shuru kar di aur ek naya deen hamare baap dada ke khilaf zahir kar dala ."                                            
     Garz ki habib ne apne hazb(naukar)  ko hukm diya  ki HUZOOR ko yaha tashreef lane ki darkhwasht kare . Jab Hazab HUZOOR ke darbar me pahucha aur HABIB BIN MALIK ki darkhwash pesh ki HUZOOR tashreef le jane ko amada hue .      Hazrat ABU BAKAR SIDDQUE ne jhubba sharif aur amama sharif pesh kiya . HUZOOR ne phana aur tashrif le chale 
 SIDDIQ bhi HUZOOR  ke sath sath dahine taraf chal rahe the. Aur Hazrat KHATEEZA radiallahu tala anha bhi piche piche aye . HABIB BIN MALIK ne HUZOOR ko zalwa afroz hote hue dekha to fauran tazeem ke liye khada ho gaya . Jab HUZOOR masnad per tashreef farma ho gay to HABIB ne HUZOOR ka chara-e-anwar dekha aur uske dil per HUZOOR ki haibat is kadar galib hue ki zaban band ho gai . Thodi der bad HABIB bola...  
      '''HUZOOR aap ko maloom hoga ki tamam  nabi kuch na kuch moazazat  laye they. Aap ke paas bhi koi moazazah h.
HUZOOR ne farmaya  aye HABIB tamam ambiya  to makhsoos moazazat laye they magar ham kisi khas moazazah ke sath nhi aye balki jo tu chahe wo moazazah hum zahir farma sakte h . 
   HABIB ne jawab sun kar bade gor ke baad wo moazazah talab kiya jo kisi nabi se zahir na hua tha . Arz krne lga ...
     Me ye chahta hu ki abhi suraz doob jaye aur chand nikale fir use aap zameen pr utare aur us ke do tukde kre . Fir woh asman pr jakr roshan ho jaye . Fir uske baad suraz  wapas aye .  
    HUZOOR  ne is mutalba ko nihayt be prwahi se suna aur HABIB se farmaya  '' Agar hum ne aisa kr diya to kiya tu fir imaan le ayega .  HABIB ne dekha ki itne sakht mutalba par bila kisi uzr ke amadgi ka izhaar farma rahe h .  To ek do apni khas arz bhi kyu na arz kar lu . Bola ... Beshak  lekin  ek shart ar ye h ki jo mere dil me h uski bhi khush khabri sunayi jaye . 
    HUZOOR zabzl abi qais par tashreef le gye aur do rakat abdiyat ada farmaya aur dua ki  ki ZIBREEL AMEEN hazir huye ar HUZOOR ko bashart di  ki HUZOOR ALLAH TAALA  ne aap ke liye suraz  chand   raat  din aapke liye bnaye h aur HABIB BIN MALIK ki ek ladki h , jis ke na haath hai na pair na ankh na  kaan use bashart dijiye ki ALLAH TAALA ne teri ladki ke haath pair sab ata farma diye hai .
    Jab huzoor pahad se neeche utre aur ZIBREEL AMEEN hwa me huzoor ke huqam ke muntazir they aur malayka saf basta is shan ka tmasha dekh rahe they ki HUZOOR sallaho taala alihi wasallam  ne apni shahadt ki ungli ka isharah suraz ki taraf kiya woh apni jagah se hila aur gayab ho gya aur sakht zulmat fail gyi aur itne me chand nikla aur  HUZOOR ne us ki taraf isharah farmaya to chand bhi hilne lga , yaha tak ki zameen ki taraf aya .HUZOOR ne uske do tukde keye . Phir suraj tulu hua aur usi halat par aa gaya. HABIB ne arz kliya HUZOOR ek shart abhi baki hai .HUZOOR ne farmaya .....Teri beti jo bimar hai ALLAH TAALA ne uske aaza wapas lauta deye hai . Ye sun kar HABIB BIN MALIK ne khade ho kar kha ....Ae ahle makkah ab kufr islam ke baad nahi rah sakta suno me gawahi deta hun ke koi  mabood nahi magar ALLAH aur MOHAMMAD sallal lahu taala alihi wasallam iske khas bande aur RASOOL hai .Ye sun kar abu Jehel jal gaya ar kehne laga HABIB is jadu bhari nighah ka tu bhi shikar ho gaya. HABIB ne iska jawab khamoshi se diya aur yha se khush ho kar apne mulk Shaam chala gaya. Jab mahal me dakhil hua to uski wahi beti samne aai aur keh rahi thi...                                                                                                           '''Ashhadu anla lailaha ilallahu wa anna mohammadan abduhu wa rasooluhu''''                                                                                  HABIB kehne laga beti tune ye kha se jana .Usne kha khwab me kisi ne mujhe kha ki tera baap islam le aya hai agar tu bhi musalmaan  ho jaye  to abhi tere  aza  tujhe mil jaye . Turant musalmaan hui  ar subh is haal me thi  jaisa ki aap mujhe dekh rahe hai.                                               SUBHAN ALLAH 
                             

Hazrat-e-Suleman (Alehissalam) Aur Parinde

                Hazrat-e-Suleman (Alehissalam) Aur Parinde 

Ek roz Hazrat-e-Suleman Alehissalam ne sare parindo ko huqm diya ki mere darbar me hazir ho kar har parinda bataye ki isme kya kamal hai .Chunancha sab paride hazir huey, Mor,Kabutar,Hudhud, kawwa wagairh,her parinda hazir ho gaya . Sab apna apna kamal bayan karne lage. Hudhud ki bare ayi to isne kaha  “Huzur ! Mujhe ye kamal hasil hai ki chahe kitna ucha udta rahu aur zameen se kitni hi door ho jao, meri nazar itni teez hai ki milo door uper se me zameen ke zarre-zarre ko dekh leta hu . Na sirf yah ki satah zameen ki har cheez ko dekh leta hu balki zameen ke andar zaha pani ho who bhi deekh leta hu aur fir huzur is pani ka jaika bhi malum kar leta hu ki kadwa hai ya meetha.
Huzur! Ap mujhe apne sath rakh liziye.Ap apne takht per tasreef farmaker hawa per sair farmate hue jaha bhi jay mujhe sath rakhe . Me zameen per nigha rakha karunga . Jaha bhi zameen ke ander meetha pani nazar aya karega me bata diya karunga . Ap apna takht waha utar kar  apna darbar laga liya kijiye . ”Hazrat-e-Suleman Alehissalam iska ye kamal sunker bahot khush hue aur farmaya:- Hamne tumhe apne sath rahne ki izazt de di . Kawa hud hud ka ye kamal aur iski izzat afzai sun ker hasd  ke mare jal bhun gaya aur kahne laga ,Huzur ek meri bhi arz sun lijiye , Hudhud ne bilkul zhut bola hai , Isme hargiz ye kamal nahi hai jo isne bayan kiya , Itni door asman per udte hue ager  ye zameen ki satha ki cheze bhi dekh sakta hai to shikari ke jal me kabhi na fasta , Jaal ke ander jo dana pada hota hai isko khane  ke liye kood padta hai aur jaal ise nazar hi nahi ata , Ager itna hi ba kamal hota  to ise dane ke sath jaal me nazar a jaya karta . Hazrat-e-Suleman Alehissalam ne hudhud se farmaya ” Suna kawwa ka itraj ? Tumhare pas iska kiya jawab hai ? ”Hudhud ne kaha , ” Huzur ! ye hasad hai aur hasd me mere kamal ka inkar kar raha hai, Ap mera imtehan le lijiye , mene jo Koch kaha hai ager sahi na hua to abhi mera sar tan se zuda kar dijiye , Huzur ! Nazar to meri wakai teez hai . Lekin  jab is per kaza ka parda pad jata hai to fir mujhe jaal nazar nahi ata . Is hasad ko mere kamal per atraz karna to sujha lekin ise taqdeer wo kaza ki haqeekat na sujhi.                  

                                                                                                                                           ( Hayatul hewan)   

Ek Khobsoorat Aourat Aur Hazrat JUNAID

Ek Khobsoorat Aourat Aur Hazrat JUNAID

Ek aourat hazrat JUNAID bagdadi alehirehma  ke pas akar kahne lagi , mera shohar dosra nikah karna chahta h .Aap ne farmaya agar is waqt us ke nikah me char aourte nahi hai to ise dosra nikah jayaz  hai . Aourat ne kaha , aye JUNAID agar gair mard ko aourto ki taraf dekhna jayaz hota to me apna chehra khol kar aap ko dikhati ki aap mujhe dekh kar kahte ki jis ke nikah mere jaisi khobsoorat aourat ho ise mere siwa dosri aourat ki taraf ragbat karna layak hai ki nahi ? Hazrat JUNAID alehirehma aourat ki guftogo sun kar behosh ho gye . Jab hosh me aye to kisi ne iska sabab pucha .To farmaya ,mere zahen me is waqt ye khayal aya ki haq taala fermata hai ,agar duniya me kisi ko dekhna jayaz hota to me apna hizab utha kar is par zahir ho jata ki wo mujhe dekhta fir is waqt maloom hota ki jis ka mujh jaisa rab ho is ke dil me mere gair ki mohabbat honi chahiye ki nahi ?
                                                              ( Nazhatol Mzalis ,page no 45,jild:1)

                              SABAQ                                                           

 Sachcha musalman wo hai jo apne dil me khuda ki mohabbat rakhe aur is ke gair yani but wagairah duniya ki mohabbat dil me na ane de .Isi ke rasool ki itaat kre . Isi ke nizam ko apnaye aur isi ke ahkam par chale .

Sadq-e-Jariya

                     Sadq-e-Jariya

Hazrat-e-Ibne Shakheer  bahut bade bujrug they , khwab dekha ki qabrastan fata aur qabro se murde nikle aur kuch chunne lage . Un me se ek admi ja kar darakht (Tree) pe teek laga ke baith gaya . Aap uske pas gay aur kaha bhai ye kiya mazra hai ?

Usne jawab diya ye hum musalman jo pahle mar chuke hai wo hai, aur ye jo chun rahe hai wo sawab hai , jo log unko pahucha rahe hai .

To buzrug ne kaha ki  tu kyu nahi chunta(uthata). Usne kaha ki mera hisab thok ka hai , mujhe  bahot milta hai .

Aap ne kaha kaise milta hai  ?

Kaha mera beta hafiz-e-quran hai . Ek quran rozana pad ker baksh deta hai , Mujhe ye chunne(uthane) ki zaroorat nahi padte.

Buzrug ne kaha ki kiya karta hai tera beta ?

Kaha mera beta  fala  bazar me mithai ki dukan karta hai . Subha aakh khuli to ap waha gay. Dekha ek nojawan badi khubsoorat dadhi wala , bada noorani chehra , apna saman bhi bech raha hai aur sath hi sath hont (Lips) bhi hila raha hai . Unuhne kaha .Bete kiy kar rahe ho ?

Nojawan Ne kaha ji quran padh raha hun. Apne kaha kis leye ? Nojawan ne kaha .Ji mere bap ne mere upar ehsan kiya hai aur mujhe quran padhaya aur zindagi me mere leye bahut jatan kiye . Me chahta hun ki unke ehsan ka badla du . Is leye me rozana ek quran pad kar unko baksh deta hu .

Kai saal guzra to dubara khawab dekha wahi qabrestan , wahi murde , who admi jot taik lga ke baetha tha , usko dekha , who bhi sawab chunta fir raha hai ,to buzrug ki ek dam ankh khul gayi.To subha hi subha jab bazaar khula to aap us bazaar me gay, pucha bhai yha ek nojawan halwai tha kha gya  ?

Pata chala ki uska intekal ho gaya hai tab buzrug ko samajh aya ki ab ki baar wo shakhs kyu chun raha tha.

Sufi rahman by manqabat

sufi rahman new kalam

Sehri Aur Iftar Ki Barkate

                             Sehri  Aur Iftar Ki Barkate

Allah tala ki farz ki hui ibadato me roza ek aisi ibadat hai ki jaha khud nafs roze dar bepanah azar aur sawab ka hamil hai . Wahi iske sehri wa iftar bhi azar wa sawab ka zariya hai balki is me Allah tala ki ata ki hui beshumar barkate poshida hai. Rasool-e-akram sallalaho alehi wasallam ka irshade pak hai ki , sehri kiya karo , kyu ki sehri me barkat hai. Ek aur jagah irshad farmaya ," Dusari qoumo aur musalmano me sehri khane ka farq hai ."

Yani dusare mazhab me sehri ka koi tasavwur nahi hai inka roza sehri ke bagair hota hai . Leki islam me roza rakhne se pahle sehri khane ki taqeed ki gai hai . Aur iska sabab ye bataya gaya hai ki pehle sehri karke qvwat hasil karo taki roze ki halat me kisi kishm ki kamzori mehasoos na ho , waise bhi hamara parwardigar asani chahta hai shakhti nahi chahta isliye  ibadat me bhi asani rakhi gyi hai .

Sehri se murad munasib miqdar me woh khana peena h  jo rozadar raat ke pichle pehar uth kar subah sadiq se pahle khata h . hazrat abduallah ibne abbas radiallaho  se rawayat  hai . 

Rasool-e-akram sallalaho alehi wasallam  ne farmaya " Roza rakhne ke liye sehri kha kar qowat hasil karo aur din ke waqat aram karke  raat ki ibadat ke liye  taqat hasil karo."  (Sunan ibne maza)

Rasool-e-akram sallalaho alehi wasallam ne sehri ko babarkat karar diya hai  shariyat me "babarkat " is cheez ko kahte h  jis me allah taala ne apni hikamat se khair o barkat farma de ho ,  jaise apne paak kalam me allah taala ne quran majeed, baitullah , shab-e- qadar, zikr-e-ilahi aur pani ko "mubarak "farmaya h . 

Rasool akram sallalaho alehi wasallam ne sehri me barkat hai . Ise  hargiz na chodo (agar kuch mayssar na ho to) tum pani ka ek ghont hi pi liya kro ,kyu ki sehri khane walo par allah taala apni khusisi rahmat nazil farmata hai . Aur farishte inke liye dua-e-khir o barkat karte hai . Huzoor sallalho alehi wasallam khuzoor se bhi sehri farmaya karte they.Rasool-e-akram sallaho alihi wasallam ne irshad  farmaya  " khuzoor momin ki behtareen sehri hai ".          (Imam abu daood )

Shaban ke  akhiri hisse me nabi kareem sallalho alihe wasallam ne irshad farmaya  "aye logo ;ek azmat wa barkat wala mahina tumhare paas aa gya jis me ek raat to hazar mahino se behtar hai  . Allah ne is mahine ke roze tum par farz kiye hai aur is ki raato me ibadat ke liye khade hona behtar hai  jis ne is maah me qurbe ilahi ke liye koi neki ki to is ka sawab aam dino ke 70 farz ada karne ke barabar hai aur ye sabr ka mahina h aur sabr ka badla jannat hai aur  ye apasi hamdardi ka mahina h aur aisa mahina jis me musalmano ka rizq jyada kar diya jata hai .   

Iftar me barkat aur rahmat poshida hai . Iftar ke waqt roze dar ki dua qabool ki jati hai .Rasool-e-akram sallalaho alehi wasallam  ne farmaya "ki log hamesha khair hi me rahenge jab tak iftar me jaldi karte rahenge."                                                                                                   ( Sahi Bukhari )

Ek aur jagha irshad farmaya " Jab tum roza kholne lago to khuzoor se iftar karo ,kyu ki khuzoor sarapa barkat hai."                                                                 ( Wallah alam bissawab  )