NAARA-E- TAQBEER SE ZALZALA
Jang-e-qadsiya me fateh hasil ho jane ke baad hazrat saad bin abi waqqas radiallahu anhu ne''hams'' par chadayi ki . Ye romiyo ka bahut hi majboot qila tha . Qaisar-e-rome ne is shehar ki hifazat ke liye ek bahut hi jabardast fouj bheji thi. Magar jab hazrat saad bin abi waqqas radiallahu anhu is shehar ke kareeb pahuche to aap ne apne lashkar ko hukam farmaya- ''La Ilaha Ilallahu Wallahu Akabar'' ka buland awaz se nara mare .Jab puri fouj ne ek sath naara mara to is shehar me is jor ka zalzla a gya ki tamam imarate hilne lagi .Fir dosri martaba naara mara to kile ki diware girne lagi aour rome ki foujo par aisi dehshat warid ho gyi ki wo hathiyar bhi na utha saki .Balki kaseer raqam batour hadiya de kar romeyou ne musalmano se sulah kar li TABSIRAH
Kalma tayyab aur taqbeer ka naara har shaksh lga sakta h magar tajurba ye ki agar is zamane ke lakho musalman bhi ek sath mil kar naara mare to ghas ka ek patta ar ek tinka bhi nhi hil sakta . Magar sahaba kram ke naara se patthro ki chattano se bane huye mahlat aur qile chknachoor ho kar zameen par bikhar gye .Is se maloom hua ki agar che kalma taqbeer ke alfaz wa mani me to zarra brabar bhi farq nahi h lekin allah walo ki zabano 'awazo aur lehjo me aur hamari zabano 'awazo aur lahzo me zameen o asman ka farq h . Kaha wo allah ke nek aur paak baj bande ? aur kaha ham dilo ke maile aur zabano ke gande ? Is se pata chalta h ki ek hi ayat 'ek hi dua 'ek allah wala padh de to is ki taseer kuch aur hoti h aur ek gunaho wala padh de to is ki taseer kuch aur hoti h . Dr Mohammad Iqbal ne isi majmoon ki taraf isharah karte huye kya khoob kaha h -
Parwaz hai dono ki isis ek fiza me
Kargis ka jaha aur h shaheen ka jaha aur
Alfaz o maani me tfawat nhi lekin
Mulla ki azan aur mujahid ki azan aur
Behar haal is nukta se hargiz hargiz gafil nahi rahna chahiye ki aouliya -e-kiram aur aam insano me bahut bada farq hai ' jo log sirf 5 waqt ki namaz padh aouliya -e-kiram ke sath barabri ka dawa karte firte h . Khuda ki kasam ye log gumrahi ke intne gahre aur is qadar andhere gaar me gir pade hai ki inhe na to toufeeq-e- ilahi ki sidhi mil sakti h na waha tak afatab-e- hidayat ki roshni pahuch sakti h . Allah tala gumraho ke qurb aur in ke makro fareb ke kale jadu se har musalman ko mehfooz akkhe . AMEEN
Kalma tayyab aur taqbeer ka naara har shaksh lga sakta h magar tajurba ye ki agar is zamane ke lakho musalman bhi ek sath mil kar naara mare to ghas ka ek patta ar ek tinka bhi nhi hil sakta . Magar sahaba kram ke naara se patthro ki chattano se bane huye mahlat aur qile chknachoor ho kar zameen par bikhar gye .Is se maloom hua ki agar che kalma taqbeer ke alfaz wa mani me to zarra brabar bhi farq nahi h lekin allah walo ki zabano 'awazo aur lehjo me aur hamari zabano 'awazo aur lahzo me zameen o asman ka farq h . Kaha wo allah ke nek aur paak baj bande ? aur kaha ham dilo ke maile aur zabano ke gande ? Is se pata chalta h ki ek hi ayat 'ek hi dua 'ek allah wala padh de to is ki taseer kuch aur hoti h aur ek gunaho wala padh de to is ki taseer kuch aur hoti h . Dr Mohammad Iqbal ne isi majmoon ki taraf isharah karte huye kya khoob kaha h -
Parwaz hai dono ki isis ek fiza me
Kargis ka jaha aur h shaheen ka jaha aur
Alfaz o maani me tfawat nhi lekin
Mulla ki azan aur mujahid ki azan aur
Behar haal is nukta se hargiz hargiz gafil nahi rahna chahiye ki aouliya -e-kiram aur aam insano me bahut bada farq hai ' jo log sirf 5 waqt ki namaz padh aouliya -e-kiram ke sath barabri ka dawa karte firte h . Khuda ki kasam ye log gumrahi ke intne gahre aur is qadar andhere gaar me gir pade hai ki inhe na to toufeeq-e- ilahi ki sidhi mil sakti h na waha tak afatab-e- hidayat ki roshni pahuch sakti h . Allah tala gumraho ke qurb aur in ke makro fareb ke kale jadu se har musalman ko mehfooz akkhe . AMEEN
MashaAllah, bahut umdah jankari hasil hui...
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