Wahlah aur Waakah
SABAQ
Iman aur nek kaam hr shaksh ke liye jaroori h chahe wo kisi pagambr ka kitna bada muqarib wa aziz hi kyu na ho . Kufr aur bura kaam agr koi pagambr ki bivi ya koi dusra aziz bhi akhtiyar krega to is ki saza isa jaroor milegi .
Isiliye khuda-e-taala ne humaer huzoor sallalaho alihi wasallam se bhi farmaya ki " Ay mehboob apne qareeb tar rishtedaro ko darao".
Maalom hua ki ambiya -e-kiram alihissalam aur auliya-e- kiram ki aulad aur in ke degar rishtedaro ke liye bhi imaan aur amal saleh jaroori h . Ye log qurabat ke gurur me allah ar iske rasool sallalho alihi wasalam ki itaat se sartabi hargiz na kre .
Khush aqeeda sayyad hazrat humare sar ka taj haur ankho ka noor hain lekin ye baat galat h ki jo sahibe sayyad ho wo kuch bhi karte fire , namaz na padhe ,roza na rakkhe ,dadhi mundaye , sharab piye ,inhe kuch na kaho is liye ki wo badshah h . Sayyad ko argar badshah banna h to ise bhi huzoor sallalaho alihi wasallam ki itaat krni padegi warna wo kuch bhi nhi .
Huzoor sallalaho alihi wasallam ki itaat agar gair sayyad ke liye lazim h to sayyad ke liye bhi lazim h balki be had jaroori h
aur iqbal ne likha h
Yu to sayyed bhi ho mirza bhi ho afgan bhi ho Tum sbhi kuch ho btao musalman bhi ho
Yha ek aur masla bhi samjh lijiye ki ho sakta h ki kisi pagamber ki bivi kafir ho jaye lekin ye nhi ho sakta ki kisi pagamber ki bivi badkar ho . '"Fakhatana huma"' me jis khyant ka zikr h wo imaan me khayant h jo in dono biviyo ne ki . Kirdar ki khayant yani zinzkari murad nhi h kyu ki hazrat ibne abbas radiallaho anhu se marvi h ki kisi nabi ki bivi badkar nhi hui.
(Roohoul byan,sfa no.407 aur tafseer haqqani,sfa no.160 , jild no 7)
Wahlah Hazrat Nooh alihissalam ki bivi ka nam h aur Waakah Hazrat Loot alihisslam ki bivi ka naam h . Ye dono nabiyo ki biviya thi magr dono apne muqaddas shohro ke khilaf aur kafiro ka sath dene wali thi.
Wahlah apni qoum se hazrat nooh alihissalam ke mutalliq kahti thi ki wo dewane ho gye hain (maz allah) aur waakah hazrat loot alihissalam ke khilaf jasusi kar ke kafiro ko khabar diya karti thi.
Khuda taala ko in ki ye harkte pasand na ayi aur jahnnmi hone ka ailaan farma diya .
Quran paak me h.
"Allah kafiro ki mishal deta h .NOOH alihissalam ki aurat aur LOOT alihissalam ki aurat wo hmare do nek bando ke nikah me thi fir unhone in se dga ki (yani kufr akhtiyar kiya ) to wo allah ke samne inhe kuch kaam na aye aur diya gya ki tum dono aurte jahnnam me jao jane walo ke sath ."
(chapter 28 ,verses 20)
Garz ki ye dono kafir aurte is duniya me kafiro ke sath halak ho gyi . NOOH alihissalam ki bivi tufan me garqho gyi aur LOOT alihissalam ki bivi bhi is afat me akr halak ho gyi jo is qoum pr ayi .Ye to duniya me hua aur qyamat me jahannamiyo ke sath sath jahannam me dal di jaygi .
(khazain ul irfan , sfa no.:790 aur tafseer haqqani , sfa no.:120)
( jild no.:7)
SABAQ
Iman aur nek kaam hr shaksh ke liye jaroori h chahe wo kisi pagambr ka kitna bada muqarib wa aziz hi kyu na ho . Kufr aur bura kaam agr koi pagambr ki bivi ya koi dusra aziz bhi akhtiyar krega to is ki saza isa jaroor milegi .
Isiliye khuda-e-taala ne humaer huzoor sallalaho alihi wasallam se bhi farmaya ki " Ay mehboob apne qareeb tar rishtedaro ko darao".
Maalom hua ki ambiya -e-kiram alihissalam aur auliya-e- kiram ki aulad aur in ke degar rishtedaro ke liye bhi imaan aur amal saleh jaroori h . Ye log qurabat ke gurur me allah ar iske rasool sallalho alihi wasalam ki itaat se sartabi hargiz na kre .
Khush aqeeda sayyad hazrat humare sar ka taj haur ankho ka noor hain lekin ye baat galat h ki jo sahibe sayyad ho wo kuch bhi karte fire , namaz na padhe ,roza na rakkhe ,dadhi mundaye , sharab piye ,inhe kuch na kaho is liye ki wo badshah h . Sayyad ko argar badshah banna h to ise bhi huzoor sallalaho alihi wasallam ki itaat krni padegi warna wo kuch bhi nhi .
Huzoor sallalaho alihi wasallam ki itaat agar gair sayyad ke liye lazim h to sayyad ke liye bhi lazim h balki be had jaroori h
aur iqbal ne likha h
Yu to sayyed bhi ho mirza bhi ho afgan bhi ho Tum sbhi kuch ho btao musalman bhi ho
Yha ek aur masla bhi samjh lijiye ki ho sakta h ki kisi pagamber ki bivi kafir ho jaye lekin ye nhi ho sakta ki kisi pagamber ki bivi badkar ho . '"Fakhatana huma"' me jis khyant ka zikr h wo imaan me khayant h jo in dono biviyo ne ki . Kirdar ki khayant yani zinzkari murad nhi h kyu ki hazrat ibne abbas radiallaho anhu se marvi h ki kisi nabi ki bivi badkar nhi hui.
(Roohoul byan,sfa no.407 aur tafseer haqqani,sfa no.160 , jild no 7)
Subhan allah
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